Last week, a Norwegian court ruled against Katarzyna Jachimowicz, a Polish Catholic doctor fired for her unwillingness to insert intrauterine devices (IUDs).
The determined doctor decided in 2016 to fight for freedom based on conscience protections
and tolerance for family doctors. However, on February 9, a district
judge explained that the government has no desire to protect conscience
in this case any further than absolutely necessary according to the
European Convention on Human Rights. It simply prioritized the interest
of women in accordance with “traditional Norwegian values.” The court
found the discrimination against Catholic minorities in Norway
irrelevant.
In its reasoning, the judge quoted the 2013 ruling of the European Court of Human Rights (ECHR), which held that a person working as a registrar for civil partnership could be dismissed for refusing to register same-sex marriages. This was a case involving Lillian Ladele (Ladele v. London Borough of Islington), which appeared in the ECHR as Eweida et al. v the United Kingdom.
In its reasoning, the judge quoted the 2013 ruling of the European Court of Human Rights (ECHR), which held that a person working as a registrar for civil partnership could be dismissed for refusing to register same-sex marriages. This was a case involving Lillian Ladele (Ladele v. London Borough of Islington), which appeared in the ECHR as Eweida et al. v the United Kingdom.
The Norwegian court explained in its verdict that it saw
Jachimowicz’s actions as a form of discrimination against women. The
court wrote that because of anatomical differences “men will not … have
to go to a doctor other than their GP due to the doctor’s conscientious
objection related to this type of reproductive preventive medical
treatment.”
Jachimowicz said in a media report that she was disappointed with the ruling and confused about its explanation.
Her lawyer, Håkon Bleken, explained, “It is very peculiar
to characterize this conscientious objection as discrimination on the
grounds of sex.” Bleken imagined a situation in which a GP refers
patients with testicular cancer to another physician. Would the court
also call this discrimination against men, Bleken asked rhetorically,
“since women don’t have testicles” and wouldn’t need this medical
treatment?
Bleken added that “he did not expect the court to embark on
this road.” He was left with the impression that “the judge from the
very outset knew the result he wanted to arrive at.”
In 2010, Jachimowicz started working at the Family Clinic
in the rural Norwegian municipality of Sauherad. The country has a
taxpayer-funded healthcare system and a shortage of medical
professionals, especially outside the cities, and therefore depends on
foreign doctors. In the Norwegian system, all patients are required to
have a general practitioner assigned to them, and they have the right to
switch doctors up to twice a year.
Family medicine is defined in Europe differently from
country to country. In Norway, it includes some psychology and
gynecology, and requires some surgical skills. Knowing that, Jachimowicz
made sure her employer knew her Catholic beliefs and that she would
neither refer for abortions nor insert IUDs, which can act as
abortifacients.
Those conditions of her contract were accepted because
Norway had a tradition for conscience protections for doctors when
Jachimowicz started working. However, in 2014, the government completely
eliminated it for family doctors. It is now forbidden for them to
refuse any form of birth control, including the insertion of IUDs, which
are not considered abortifacients by the Norwegian government. All
general practitioners (GPs) have to comply with the law.
Jachimowicz said family doctors could use the loophole and
legally refuse the insertion of the IUD by claiming they did not know
how to perform the procedure. It is perfectly admissible by the law.
Jachimowicz did not learn how to insert IUDs in Poland, and
could have claimed lack of training, but she did not want to use this
loophole. Because we remained faithful to her religion and conscience,
she was dismissed, ending four years of work and the patient-doctor
relationships she’d forged in that time.
Bleken explained that other doctors at the same clinic
where Jachimowicz worked did not insert IUDs since there were too few
patients requesting it. The doctors preferred to refer them to a
gynecologist working at a hospital situated a 50-minute drive away. “The
municipality had not found it necessary to impose on any or all of the
doctors to practice the insertion,” Bleken said.
Jachimowicz felt her rights were violated and that her
dismissal was illegal. She decided to fight the injustice with the
European Convention on Human Rights. Citing articles 9 and 14 of the
Convention, she went to court. This is how Katarzyna Jachimowicz v. the
Municipality of Sauherad became the first case in Norway in which a
medical professional sued over conscience rights.
In the final ruling last week, the court did express some
doubts about whether the government went too far in its actions and
suggested possible recourse with the ECHR. Because of the court’s
uncertainty with the judgment, Jachimowicz does not have to pay the
legal fees, as is customary for the losing party.
The ruling can still be appealed.
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