An Anglican Bishop has launched a scathing attack on the
'narcissistic amorality' of 'lying' Donald Trump, along withthe American
'Christian Right' for failing to recognise the president's traits
before he was elected last November.
Nicholas Baines, the liberal-leaning Bishop of Leeds, launched his
comprehensive assault on 'shameless' Trump and his evangelical backers
in a blog post written in the wake of the violence carried out by white
supremacists in Charlottesville, Virginia, which Trump initially failed
specifically to condemn.
But the blog, entitled, 'We won't get fooled again: Trump, Charlottesville and the American Dream' goes
broader than the clashes over the weekend, to chart Trump's
'consistent' positions on domestic areas and international ones
including North Korea, Russia and Nato.
Bishop Baines issues blame on what he calls the 'Christian Right' for failing to see the disastrous presidency coming.
'It appears that many Americans regret having voted for Donald Trump.
Apparently, they believed his promises of magic restoration of
greatness without asking questions of his empty rhetoric,' Baines
writes.
'His misogyny, amorality, financial track record, sexual behaviour,
narcissism and nepotism (to name but a few of the obvious challenges)
would have ruled out the candidacy of any other semi-reputable
politician for the Presidency of the United States of America. His
subsequent lying, shamelessness, vindictiveness and inhabiting of some
"alternative reality" (in which things that happened didn't happen and
things that didn't happen did happen; in which things he said he didn't
say and things he didn't say he did say) cannot have come as a
disappointing revelation to anyone with half a brain or ears to hear.
'His espousal of the alt-right has not come as news. His condemnation
of anyone and anything he sees as a challenge to himself ([former
President Barack] Obama, for instance) is weighed against his silence in
the face of inconvenient truth or facts.
'Yet, none of this is a surprise. It was all there to be seen before
he was elected. How on earth did the Christian Right even conceive of
the possibility of backing a man who can't put a sentence together and
who epitomises narcissistic amorality? If Hillary Clinton couldn't be
trusted because of her handling of an email server (or because Americans
had had enough of political dynasties), by what stretch of moral
imagination could Trump have been thought of as a cleaner, brighter
alternative? To which base values did he appeal?'
Baines argues that Trump is in fact 'the most consistent politician
America has seen', adding: 'Nothing that is happening now – the
testosterone competition with North Korea's leader, NATO, Russia, for
example – is new or surprising. It was all there to be seen. Either it
was seen and approved of (which says something of the moral sense of the
people who voted for him) or something blinded good people to the
reality of what was put before them.'
Turning to Charlottesville, Baines says that the 'brazen impunity' of
the white supremacists there 'is only possible because the fascists
believe they can get away with it – or might even get approval from the
top'.
Baines adds that 'there are moments in history where a tipping point
is reached and it matters that people stand up and challenge the danger.
This is one of them. Charlottesville is only one (relatively small)
town in an enormous country, and most of the USA will have been as
horrified as the rest of us at what they witnessed this weekend; but,
the images coming out of this one place become iconic of a deeper
malaise. People are right to look for consistency in the rampant
condemnations and criticisms of their President in his favoured medium
Twitter. If he damns Islamic terrorists and wet liberals for their
actions, we can expect him to damn right-wing militias and neo-Nazi
criminals when they walk his streets and drive cars into ordinary
people. Silence.'
Baines concludes by praising those Christians who have condemned the
violence in Charlottesville, before challenging the Republican party to
'stand up' against the Trump regime.
'As a Christian leader, not oblivious to similar challenges here
(consider the acceptability of multiple lies during the Brexit campaign
and the brazen impunity of those who told them), I applaud my brothers
and sisters in the USA who stand against the corruptions described
above,' he writes. 'I am proud that Christians (among many others) stood
against the wickednesses of Charlottesville. But, I remain incredulous
that evangelical Christian leaders, Bible in hand, can remain supportive
of the President and administration that is corrupting their country.
When will the Republican Party take responsibility, stop wringing their
hands, and stand against this regime that will be able to do little
without their support?'
No comments:
Post a Comment