Caceres
has microcephaly herself and knows that having an abnormally small
skull does not mean having a small brain. In fact, she became a
journalist to speak up for others with microcephaly. So she wrote her
own story for the BBC condemning the abortion push.
“I
survived, as do many others with microcephaly,” she wrote. “Our mothers
did not abort. That is why we exist.” She does more than exist:
she
graduated from university, wrote a book about her life, plays the violin
and maintains a blog to encourage other microcephalics and their
families.
But on the day she was born, she reported, “the
doctor said I had no chance of survival; ‘She will not walk, she will
not talk and, over time, she will enter a vegetative state until she
dies,’" he said. “But he - like many others - was wrong.”
Still,
it was a battle, and costly one. “The whole family got together -
uncles, aunts and others. Everyone gave what they could to cover the
costs,” she said. Within nine days of her birth she had survived five
operations to allow her to breathe on her own.
“I
also had seizures. Apparently it's something that all people suffering
from microcephaly will have. But it's not a big deal - there are drugs
to keep it under control,” she told the BBC.
Caceres
was responding to the announcement by Anis, a bioethics institute, that
it will challenge the country’s abortion law in court on the grounds
that the recent increase in cases of microcephaly is caused by the
mosquito-spread Zika virus, which the government ought to have
prevented, Anis claims.
According
to Anis’s Debora Diniz, women pregnant with microcephalic children are
“being "penalized for the failings of public policy,” and therefore
"should have the right to choose the legal abortion." “After all,” she
added, “we know that the typical microcephaly is an incurable,
irreversible harm.”
Cacares
agrees that her condition “can certainly have more serious consequences
than the ones I experienced” and adds that many children with the
condition “will be lucky to have a life like mine.”
Nonetheless,
“abortion,” she told BBC Brazil, “is a short-sighted attempt to tackle
the problem. The most important thing is access to treatment,
counselling for parents and older sufferers, and physiotherapy and
neurological treatment for those born with microcephaly.” But like Inis,
Caceres blames government incompetence for at least part of the
problem, misspending funds on public works that don’t benefit most
people, while neglecting the health system.
She
is afraid the government will expand abortion for microcephaly as a
quick solution rather than providing the necessary care and education
after birth.
Human
Life International spokesman Stephen Phelan said in a media chat that
pro-abortion groups such as “Planned Parenthood and the International
Pregnancy Advisory Services are exploiting the microcephaly scare as a
fund-raising effort” while pushing at the same time for abolition of
abortion laws in the affected areas in South and Central America.
But
Phelan added that a new study has indicated two thirds of the roughly
4,000 cases of microcephaly reported to the Brazilian health ministry
are not that at all. A story
in the Washington Post on January 29 reported that 64 percent of more
than 700 cases closely scrutinized by experts proved to be unrelated to
Zika or microcephaly.
Marlene
Gillette-Ibern, legal advisor to HLI Latin America and Spain, reported that the first premise of the pro-abortion movement’s
exploitation of the Zika virus is false. “Microcephaly is not a fatal
condition for the unborn child. But even if it were to be a
life-threatening condition…there are many life-threatening illnesses and
that does not mean that one can go around killing off everyone who has a
serious medical condition. Basically, all of this talk about abortion
in cases of microcephaly is an application of eugenics ideology.”
Responding
to calls from some health authorities for postponement of child-bearing
for up to two years during the crisis, HLI President Father Shenan
Boquet issued a statement cautioning Catholics to use “licit” means to
postpone pregnancy via natural planning and to avoid being panicked by
scare tactics from pro-abortion groups.
“Catholic
parents are called to be responsible and generous” and to resist
“pressure from any authority that would attack the dignity of the human
person, or the gifts of marriage and sexuality,” said Father Boquet.
Brazilian
law currently allows abortions only when the women’s life is at risk or
when the child was conceived by rape, but a previous court action by
pro-abortion groups extended the law to cover unborn babies with
anencephaly, meaning they are missing part of their brain and rarely
survive birth.
Now
the pro-abortion groups seek another exemption from the courts to get
past public resistance. According to the same BBC story that triggered
Caceres’ response, a December opinion survey by Dapholna showed “67% of
Brazilians are in favor of maintaining the law” with its current
restrictions,” while only 11 percent want abortion on demand.
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